The Immortals of Meluha is a political commentary with messages for our world and a hope that since they flow from the. Mahadev himself, they will find greater. Read The Oath of the Vayuputras read free novels online from your Mobile, Pc. The Oath of the Vayuputras is a Fantasy novel by Amish Tripathi. What does Anandmayi in The Oath of Vayuputras look like? Can I get an honest book review on Amish Tripathi's "Oath of the Vayuputras"? What are the settings of the novel "The Oath of the Vayuputras" by Amish Tripathi?.
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Authorities from texts, religion, myth, fiction, etc. It is no matter of surprise that all limiting social codes for women have been created mostly by men.
Literature and society are in several ways shared reflections. When we need to prove something in social context, our arguments depend to a large extent on the examples projected in literature.
In this respect, Amish Tripathi must be allotted credit for not only creating a women-friendly society in his fictional world by casting equal power in the hands of women but also for redefining the social norms responsible for the degraded condition of women.
In the Shiva Trilogy, Sati, Ayurvati, Krittika, Kanakhala, Kali, Major Uma, Veerni, and Anandhmayi are the major female characters — each one of them is dextrous, independent, professional and powerful.
Women is never fit for freedom. People tend to derive their pride by associating themselves with idealistic mythic past and so these character serves as a solid bridge between the dignified present and imagined glorious past of the Indian Women.
Not only Amish Tripathi but also a number of other writers like; Kavita Kane, Chitra Banerjee Divakaruni, Devdutt Pattnaik, have reinterpreted, reconstructed and rewritten the mythic story to fit it in the frame of the modern feminist demands of the society.
The first female character to appear in the novel is Ayurvati, the head state doctor. She is highly respected by all Meluhans. She and her team of competent nurses are capable of the most suitable treatment. The set-up is in sheer contrast to the often parochial and conservative attitude exhibited in the present Indian society that frowns upon independent working www.
A loose string called a Janau was tied from her left shoulder across her torso down to the right side. By assigning similar attributes to both men and women, Amish has created an unbiased society where prejudice is not gender- motored.
Assigning similar attribute and aesthetic standards to both male and female is itself very important for gender equality, the ultimate feminist goal, in the society. Traditionally male and female have been tried to bound in different gender attributes. Thus, the abolition of this gender attribute will collapse the long drawn hierarchical line between male and female.
This has been practically presented through the women of the Meluhan Society in the Shiva Trilogy. Another woman character, the prime minister of the state, is a proficient lady named Kanakhala.
Amish probably wishes to establish the notion that in spite of wielding abnormal power, these ladies easily integrate normal family values.
She is the daughter of Daksha, the King of Meluha. She is extremely fine-looking with a captivating appearance of long, black, flowing hair, piercingly magnetic blue eyes, bronze skin, lovely curved features, a flawless face, air of confidence and dignified walk. But her qualities transcend her physical feature as she is a fierce warrior with unmatched martial skills, courage and compassion.
The concept has been developed with the conviction that in such circumstances people will accuse themselves for their problem rather than accusing anybody else. However, in the work, the male protagonist of the novel breaks the social rule and marries her. It is a bold step as widow remarriage is still a contentious issue in a www.
Notably, Valmiki Ramayana appeared between 1st and 5th century B. Though Parwateshwar who regards Sati as his goddaughter, requests her to let him fight on her behalf, Sati refuses and decides to fight for her honour herself. Shiva stands by Sati in her decision, supports her courage and trains her.
In the duel, Sati routs Tarak but spares his life.
In the fiction, Meluha and its contemporary societies have been paralleled with Indus Valley Civilization, the pre-Vedic Civilization. Not much about the Indus valley civilized has been discovered yet as the script of the civilization is yet to be deciphered but it is certain that it preceded the Vedic Period, thus, it must have been somewhere akin to Vedic culture.
The gender equality presented in The Shiva Trilogy, corresponds to the role of the women in Vedic culture. Ray Choudhiri, in his book, Social, cultural and Economic History of India writes that the women of Vedic period enjoyed better position than the subsequent periods.
Women also learnt music and dancing. According to the Vedic literature, women had their rights and privileges during the period. They were allowed to be educated as the initiation ceremony or Upanayana was for both girls and boys.
The age witnessed many women poets and philosophers "like Visvavara, Apala and Ghosha even composed mantras and rose to the rank of rishis. Lopamudra, one of the female preachers, is said to have preached as many as hymns of the first book of the Rig Veda along with sage Agasthya.
Perhaps Amish wants to break down this myth by presenting Sati as a warrior. The concept of woman as warrior is not completely fictitious as Indian history has witnessed a large number of female warriors e.
From mythology to contemporary society, the example of warrior women has never lacked. Sati rises to the occasion by voluntarily staking her life and fighting the beast to save the lives of the villagers.
She is about to lose her life when the Nagas, a tribe of people with deformities, appear and save the situation. Amish has structured a myth that in Egyptian culture, in the cult of Aten, every assassin would one day meet such a magnificent opponent, who though defeated, would make it impossible for him to carry on the business of elimination. The relationship of General Parvateswar and Princess Anandmayi is allegorised with the mythic story of Menka and Viswamitra.
A celibate sage, Viswamitra, is seduced by the heavenly nymph Menka into marriage but Viswamitra leaves her when he finds out that she has been sent only to break his celibacy by Indra, thunder God in Hindu religion, akin to Zeus, Jupiter or Jove, Shango or Perun in ancient Greek, Roman, Yoruba, and Slavic religions respectively. In the same way, the celibate Parvateshwar is seduced by Princess Anandmayi into benign marriage.
In media, the woman form sells.
Contemporary popular literature has also used it to a similar effect. She is described in following terms: Chandravanshis in the front row leaned forward to get a better view of the ample cleavage that was revealed.
The rest of her, a feast for his eyes. This erotic www. Naturally, the erotic image appears to be an afterthought. Amish has also presented a balanced view of life on the basis of on gender. There are two ways of Life - Masculine and Feminine. Both are necessary for balance. A few other female characters like Kali and Anandhmayi are from outside yet their social status is equally superior. So yes, people will die in Vayuputras. But then, all of us will die at some point or the other, won't we?
It's not the fact of death itself, but the manner of our death which truly matters," he concluded. The album will have nine songs dedicated to Lord Shiva with several Bollywood singers lending their voices, and was inspired by the different sections and storyline in the book. The Oath of the Vayuputras would be released in the United States in summer Witness To Shiva's Magic". Retrieved Amish Tripathi". The Hindustan Times. The Hindu Kasturi and Sons Ltd. ISSN X. Mumbai Mirror The Times Group 45 IBN Live.
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