ऐ मुसलमानों! तुम बेहतरीन उम्मत हो जो लोगो के लिए ज़ाहिर की गई, अच्छे कामों को बताते हो और बुरे कामों से रोकते हो ।. Now, Munthakhab Ahadees is available as an Android Application, enabling Hindi Speaking Android Users to read and gain acknowledge on the go. The word. 01 03 Mutalia Quran ka Muntakhab Nisab Urdu Dr Israr osakeya.info Ahadith.E. osakeya.infor.a · osakeya.info · Ahsan Al.
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MUNTAKHAB AHADITH (Hindi) by: Maulana Muhammad Yusuf Kandhlawi (R.A) Organized by: Maulana Muhammad Saad Kandhlawi. pages, Hard Bound. Hindi muntakhab ahdith pdf मुन्तख़ब अहादीस हिंदी डाउनलोड .. Even Imam Bukhari osakeya.info used weak Ahadith in his book Al Adabul mufrad as it. osakeya.info - download Muntakhab Ahadith - HINDI book online at best prices in India on osakeya.info Read Muntakhab Ahadith - HINDI book reviews & author details.
What is Iman? He replied: When your good deed pleases you and your evil deed grieves you, then you are a Mu'min believer. Mustadrak Hakim Muslim Note: It means that whosoever worships Allah Subhanahu wa Ta'ala and leads a life according to Islam with complete obedience to Rasulullah Sallallahu 'alaihi wasallam along with a profound love for Allah Subhanahu wa Ta'ala and Rasulullah Sallallahu 'alaihi wasallam has indeed tasted the sweetness of Iman.
Anas Radiyallahu 'anhu narrates Nabi Sallallahu 'alaihi wasallam said: Whosoever possesses the following three qualities will have tasted the sweetness of Iman: The one who loves Allah and His Rasul more than anything else; the one who loves a person only for the sake of Allah; and the one who hates to return to Kufr disbelief as he hates to be thrown into the Fire. Abu Umamah Radiyallahu 'anhu narrates that Rasulullah sallallahu 'alaihi wasallam said: Anyone, who loves for the sake of Allah alone and hates for the sake of Allah alone; gives for the sake of Allah alone and withholds for the sake of Allah alone, has indeed perfected his Iman.
Abu Dawood Which hand-hold of Iman is most trustworthy?
He said: Friendship for the sake of Allah alone, love for the sake of Allah alone and hatred for the sake of Allah alone. Baihaqi Note: It means that from amongst the branches of Iman, the most lasting and invigorating is that, in one's dealings whether be it for making or breaking ties, for love or hatred, one looks solely to the pleasure of Allah and acts according to His Commandments, leaving aside all his personal desires.
Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Good tidings to the one who has believed in me and seen me; and good tidings seven times over to the one who has believed in me and has not seen me. So, 'Abdullah said: Verily, the prophethood of Muhammad Sallallahu 'alaihi wasallam was clear and obvious for anyone who had seen him.
And I swear by the One, besides Whom there is no one worthy of worship, no believer has a faith better than the belief in the Unseen. Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: I wish that I could meet my brothers. The Sahabah of Nabi Sallallahu 'alaihi wasallam asked: Are we not your brothers? He replied: You are my companions, but my brothers are those who will believe in me without having seen me.
Abu 'Abdur Rahman Al Juhani Radiyallahu 'anhu narrated that we were sitting with Rasulullah Sallallahu 'alaihi wasallam, when two riders appeared. When he saw them, he said: These two men appear to be from the tribe of Kindah, Madhhij! When they reached him, it became evident that they were, in fact, from Madhhij. One of them came close to him to pledge allegiance. Upon taking the hand of Rasulullah Sallallahu 'alaihi wasallam, he said: O Rasulallah!
What will be the reward for the one who has seen you and believes in you and verifies that which you have been sent with and follows you? Rasulullah Sallallahu 'alaihi wasallam replied: Good tidings for him. So he passed his hand over the Prophet's hand and left, having made his pledge. Then the other came forward and took the Prophet's hand to pledge allegiance. He said: O Rasulallah!
The one who believes in you, and verifies you and follows you although he had not seen you, what will he get? He replied: Good tidings to him, again good tidings to him, and again good tidings to him.
Abu Musa Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: There are three types of people, who will have a double reward: A man from among the people of the Book Jew or Christian , who believed in his Prophet and also believed in Muhammad Sallallahu 'alaihi wasallam; a slave when he fulfils the rights duties of Allah as well as the rights of his master; and a man who possessed a maid-servant and brought her up in an excellent manner and educated her with the best of knowledge and then set her free and married her, for him is a double reward.
Bukhari Note: The objective of this hadith is to explain that a double reward will be recorded in respect of each and every of their deeds, compared with those of others. For example, if anyone offers Salat,' he will receive a tenfold reward and when anyone of them from these three persons does the same action, his reward will be twenty-fold.
Mazahir Haque Awsat Rahimahullah narrated that Abu Bakr Radiyallahu 'anhu addressed us saying: A year ago Rasulullah Sailallahu 'alaihi wasallam stood at this very place where I am standing.
And thereafter, Abu Bakr began to weep. Then Abu Bakr Radiyallahu 'anhu said: Ask Allah for Afiyah well being as no one has been given anything better than 'Afiyah after Yaqin certainty in faith. Baihaqi They leave in the morning with their empty stomachs and return in the evening duly filled. Tirmidhi Jabir ibn 'Abdullah Radiyallahu 'anhuma narrated that he accompanied Rasulullah Sallallahu 'alaihi wasallam in an expedition towards Najd; and when Rasulullah Sallallahu 'alaihi wasallam was returning from this expedition, he was with him.
At noon, they reached a valley, full of thorny trees. Rasulullah Sallallahu 'alaihi wasallam dismounted and the people dispersed amongst the trees, seeking shade. Rasulullah Sallallahu 'alaihi wasallam rested under a tree and hung his sword on it. We slept for a while when Rasulullah sallallahu 'alaihi wasallam suddenly called us, and there was a Beduin disbeliever with him.
He said: This Beduin drew my sword at me while I was asleep: So I woke up, while the naked sword was in his hand and he said to me: Who can save you from me? I said to him three times: Allah! Rasulullah Sallallahu 'alaihi wasallam did not punish him and sat down. He replied: A Mu'min, O Rasulallah! He asked: A true Mu'min! He replied: A true Mu'min. Nabi Sallallahu 'alaihi wasallam said: For every truth, there is a reality.
So what is the reality of your Iman? He replied: I have turned myself away from the world, and pass my nights awake in worship and pass my days in thirst fasting.
And as if I am seeing the l Arsh Throne of my Rabb when it shall be brought, and as if I am seeing the people of Paradise visiting one another therein, and as if I am hearing the howling of the people of the Fire!
At that, Rasulullah Sallallahu 'alaihi wasallam said: Harith is A Mu'min whose heart has been enlightened. Musannaf 'Abdur Razzaq Ma'iz Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam was asked which of the deeds are most virtuous?
These surpass all other deeds in excellence , as the distance between the rising of the sun and its setting in the west. Abu Umamah Radiyallahu 'anhu narrates that one day the Sahabah of Rasulullah Sallallahu 'alaihi wasallam mentioned about the luxuries of the world in his presence.
So, Rasulullah Sallallahu 'alaihi wasallam drawing the attention of the Sahabah to emphasize strongly the importance of the topic said: Behold! Will you not listen? Verily, a simple, humble hardy life emanates from Iman.
Meaning thereby, a hardy life with simple clothes and giving up luxuries of life to such an extent that a person's skin becomes dry. Abu Dawud Note: This does not mean that Iman is limited to a hardy life but Iman encompasses within itself numerous distinguished qualities. Nabi Sallallahu 'alaihi wasallam replied: Hijra generally it means migration.
And then asked: What is Hijra? Nabi Sallallahu 'alaihi wasallam replied: To forsake evil. Masnad Ahmad Tell me something most important about Islam, so that I will have no further need to ask about this from anyone after you.
He said: Say, I believe in Allah, and be steadfast therein. This Iman and compliance thereof ought not to be transitional but should be held Steadfastly to. So, keep on asking Allah to renew the Iman in your hearts.
Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Verily, Allah has forgiven my Ummah the evil promptings or desires of their hearts, as long as they do not act upon them or speak of them. Abu Hurairah Radiyallahu 'anhu narrates that some of the Sahabah Radiyallahu 'annum came to Nabi Sallallahu 'alaihi wasallam and asked him: We find that, in our hearts, arise such thoughts that we would be ashamed to talk of them.
He said: Well, do you indeed feel like that? We said: Yes. He replied: That is pure Iman. Muslim Note: This means that when these thoughts instigate you; and far from believing in them, you do not even want to utter them.
Then indeed this is the sign of perfect Iman. Nawawi Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Testify frequently La ilaha illallah None is worthy of worship except Allah before a barrier death or illness comes between you and it. Musnad Abu Ya'la, Targhib Musnad Abu Ya'la Shirazi, Jami-'us-Saghir Makhul Rahimahullah narrated that a very old man, with eyebrows drooping over his eyes, came and said: O Rasulallah A man who had betrayed, fornicated, and not left any wish or a slightest desire whether permitted or forbidden but fulfilled it; if his sins were distributed amongst the entire population of the world, they would be destroyed thereby.
Can his turning with repentance be accepted? Rasulullah Sallallahu 'alaihi wasallam asked: Have you embraced Islam? He replied: As for me, I bear witness that there is none worthy of worship except Allah, Alone, without partner, and that Muhammad is His slave and Messenger. Nabi Sallallahu 'alaihi wasallam said: Then, indeed Allah will keep forgiving you and replacing your evil deeds with righteous ones as long as you are faithful to the words of this Kalimah.
At this, the old man exclaimed: O Rasulallah! And my betrayals and my fornication? Nabi Sallallahu 'alaihi wasallam replied: And your betrayals and your fornication.
The old man then turned and left saying out of sheer joy : Allahu Akbar, La illha illallah. Tafsir ibn Kathir He Allah will ask: Do you deny anything written here?
Have My scribes done any injustice to you? He will say: No, my Rabb. Allah will say: Have you got any excuse for it? He will reply: No, my Rabb. Allah will say: We have with us a good deed of yours, and verily, today no injustice will be done to you. Then a piece of paper will be brought forth written therein will be these words: I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger. Then Allah will say: Go and have it weighed.
He will say: O my Rabb, what is the weight of this paper as compared to all of these scrolls? Allah will say: Indeed there will be no injustice to you. The scrolls will then be placed in one pan of the scale and the piece of paper in the other pan. Thereupon, compared to the weight of the piece of paper, the pan of scrolls will begin to fly. And nothing can outweigh the name of Allah.
Any slave of Allah who meets Allah with this belief, this Kalimah will keep him away from Fire on the Day of Resurrection. In another narration: Anyone who meets Allah on the day of Judgement testifying these two, Oneness of Allah and Prophethood of Muhammad Sallallahu 'alaihi wasallam shall enter Paradise, despite all his sins.
Musnad Ahmad, Tabarani, Majma-'uz-Zawaid Note: Commentators in the light of this and similar ahadTth state that such a person will enter into Paradise either his sins being forgiven by the Mercy of Allah or after he has withstood punishment. Mu'ariful Hadlth Abu Qatadah Radiyallahu 'anhu narrates from his father that Rasulullah Sallallahu 'alaihi wasallam said: He who bears witness that there is none worthy of worship except Allah, and that Muhammad is the Messenger of Allah, and his tongue frequently recites it while his heart is contented with it, the Fire shall not burn Baihaqi Mu'adh ibn Jabal Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Anyone who dies, bearing witness with the certainty of his heart that there is none worthy of worship but Allah and that I am His Messenger, will be forgiven by Allah.
Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said, while Mu'adh Radiyallahu 'anhu was riding behind him on the same camel's saddle: O Mu'adh ibn Jabal! Mu'adh replied: Here I am at your service, may you be blessed, O Rasulallah!
He again said: O Mu'adh!
He again replied: Here I am at your service, may you be blessed, O Rasulallah! May you be blessed, this happened thrice, then Rasulullah Sallallahu 'alaihi wasallam said: Anyone who bears witness that there is none worthy of worship except Allah and that Muhammad is His Messenger truthfully from his heart, then Allah will forbid him from the Fire. Mu'adh said: O Rasulallah! Should I not inform people that they may rejoice?
He replied: Consequently, they will depend on this alone and give up their good deeds. However, Mu'adh Radiyallahu 'anhu narrated this hadith, at the time of his death, for fear of the sin of concealing knowledge.
Bukhari Note: Commentators give two explanations to the Ahadlth in which Hell Fire is forbidden, only on bearing witness of La ildha illallahu Muhammad-ur -Rasulullah "There is none worthy of worship except Allah and Muhammad is the Messenger of Allah".
One is deliverance from eternal Punishment of Hell, i. The second meaning is that bearing testimony to La ildha illallahu Muhammad-ur-Rasulullah encompasses the whole of Islam. One who testifies to this truly and thoughtfully will indeed mould his life according to the tenets of Islam. Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: He will be the most blessed by my intercession on the Day of Resurrection who says La ilaaha illallaah with all the sincerity of his heart.
Rifa'ah AI JuhanT Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: I testify before Allah that any slave of Allah who dies, bearing witness truthfully from his heart that there is none worthy of worship except Allah, and that I am the Messenger of Allah, and maintains righteous deeds, will certainly enter Paradise. It has with Allah a high status. And it is a Kalimah that he who says it truthfully, Allah will send him to Paradise, and he who says it insincerely, it will save his blood life and protect his wealth in this world but when he will meet Allah on the Day of Judgement, He will take him into account.
Bazzar, Majma-'uz-Zawaid Note: The Kalimah becomes a source of protection for one's life and property even if it is said insincerely.
This is because he is apparently a Muslim and as such he will neither be killed nor his property confiscated as is done with a fighting unbeliever. Abu Bakr SiddTq Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He who bears witness to La ilaha illallah- there is none worthy of worship except Allah, with his heart verifying his tongue, shall enter Paradise from any of its doors he wishes.
Abu Ya'la Abu Musa Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Take good news, and give good news to others, that he, who bears witness to La ilaha illallahu- there is none worthy of worship except Allah and is truthful in his testimony thereof, will enter Paradise. Musnad Ahmad, Tabarani, Majma-'uz-Zawaid Abu Darda Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He will enter Paradise who sincerely bears witness that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger.
Majma-'ul-Bahrain Anas Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: When I entered Paradise, I saw on both of its sides three lines written in gold.
The second line read: What we had sent forth, we found the reward thereof, and what we had consumed, we benefitted from it, and what we had left behind, was a loss.
Jami-'us-Saghir Anas ibn Malik Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He who departs from the world with, sincere belief in Allah alone Who has no partners, and having established Salat and paid Zakat, departs in such a state that Allah is pleased with him.
Mustadrak Hakim Note: Sincere belief means that he was obedient from the core of his heart. Abu Dhar Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Indeed, he is successful who has sincerely dedicated his heart to Iman and purified his heart from polytheism and hypocrisy and kept his tongue truthful, and made his Nafs, the innerself, satisfied by the rememberence of Allah , and kept his manners upright, and lent his ears to listening attentively to the truth and his eyes observing with the light of Iman.
Jabir ibn 'Abdullah Radiyallahu 'anhuma said: I heard Rasulullah Sallallahu 'alaihi wasallam saying: He, who meets Allah, not ascribing any partner to Him, enters Paradise. And he, who meets Allah ascribing a partner to Him, enters the Fire. Nawwas ibn Sam'an Radiyallahu 'anhu narrates that he heard Nabi Sallallahu 'alaihi wasallam saying: He who dies, not ascribing any partner to Allah, indeed, forgiveness becomes incumbent for him.
Did you hear a sound last night? I replied: No. Nabi Sallallahu 'alaihi wasallam then said: Verily, an angel came to me from my Rabb, and gave me the good tidings that whoever from my Ummah dies, not ascribing any partner to Allah, will enter Paradise. I said: O Rasulallah! Should I not go out to the people and give them these good tidings?
Nabi Sallallahu 'alaihi wasallam replied: Leave them on their own, so that they may compete in righteousness. Tabarani Do you know what is Allah's right upon His slaves and what are the slave's rights upon Allah? I replied: Allah and His Rasul know best.
He said: Indeed, Allah's right upon His slaves is that they worship Him, and do not ascribe any partners to Him. And the slave's rights upon Allah Subhanahu wa Ta'ala is that He will not punish anyone who does not ascribe any partner to Him. Ibne-'Abbas Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: He, who meets Allah not ascribing any partner to Him, and not having killed anyone, will meet Allah with the least burden on his back.
JarTr Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He who dies, not ascribing any partner to Allah, and has not shed blood unjustly, will be sent to Paradise, from any of its doors he desires. Tabarani, Majma-'uz-Zawaid Beleief In the Unseen Believing in Allah Ta'ala and in the Unseen Truths, and believing in all that Rasulullah Sallallahu 'alaihi wasallam has presented as a certainty, and rejecting material experiences, human perceptions and mortal pleasures, if they are contrary to what has been revealed to Rasulullah Sallallahu 'alaihi wasallam.
Answering these thoughts Allah Subhanahu wa Ta'ala said: It is not righteousness that you turn your faces towards the East or towards the West but the righteousness is this that they believe in Allah and the Last Day,and in the angels, and the Books, and the Prophets; and given their wealth, for love of Him to relatives, the orphans, the needy and the traveller and to those who ask, and to set slaves free and establish Salat and give Zakat.
And those who fulfill their oaths treaty when they make one, and those who are patient in extreme poverty and illness, and at the time of stress during battle. Such are the truthful and such are the pious. Remember Allah's favours to you! Is there any Creator other than Allah Who provides for you sustenance from the sky and the earth?
None is worthy of worship but He. How then are you turning away from Him. How can He have a child when He has no wife, and He created all things and is the Knower of all things? Do you create it transform this semen into a perfect human being , or are We the Creator?
Is it you who cause it to grow, or are We the Grower? Is it you who cause it to come down from the rain-clouds, or are We the Causer?
If We willed We could turn it bitter. Why then do you not give thanks? Have you observed the fire that you kindle? Is it you who have grown the tree that serves as its fuel, or were We the Grower? He brings forth the living from the dead, and the dead from the living. Such is Allah. How then are you turning away? He is the Cleaver of the daybreak; and He has appointed the night for resting in tranquility, and the sun and the moon for calculating time.
That is the measuring of the Mighty, the Wise. And He is the One Who has set for you the stars that you may be guided by them, in your course in the darkness of the land and the sea. We have explained Our revelations for people who have knowledge. And He is the One Who has produced you from a single soul, and has given you a place of residing on the earth and then an abode in your graves.
We have explained Our revelations for people who have understanding. And He is the One Who sends down water from the sky, with which We bring forth vegetation of every kind and from them We bring forth green blades, from which We bring forth the thick- clustered grain; and from the date- palm, from the pollen of which spring lush bunches bending with their weight; and gardens of grapes, and olive, and pomegranate, alike featured and unlike.
Look at their fruits when they bear fruit and ripen. Indeed, herein verily are signs for those who believe. And to Him Alone belongs Majesty in the heavens and the earth. And He is the Mighty, the Wise. Possessor of Sovereignty! You exalt whom You will, and You abase whom You will. In Your Hand is all the good. Indeed, You are able to do all things. You cause the night to pass into the day and You cause the day to pass into night, and You bring forth the living from the dead and the dead from the living, and You give sustenance to whom You choose without limit.
And He knows what is in the land and in the sea.
And there is not a leaf that falls but that He knows about it, and not a grain seed in the darkness of the earth, nor a thing alive organic , or dry inorganic but that it is noted in a clear record. And He is the One Who takes your souls by night when your are asleep , and has knowledge of all that you have done by day. And He brings you back to life each day that a term appointed your life period be fulfilled. And afterward unto Him is your return.
Then He will proclaim unto you what you used to do. And We do not send it down except in an appointed measure. Verily, then to Allah belongs all honour and power. Allah provides for them and for you. He is the Hearer, the Knower. Al-'Ankabut  Allah Subhanahu wa Ta'ala said to His Prophet: Say to mankind : what do you think, if Allah took away your hearing and your sight and sealed your hearts, Who is there other than Allah Who could restore it for you?
See how We display Our revelations to them? Yet still they turn away. Will you then not hear? Say to mankind : Have you considered, if Allah made the day unending for you till the Day of Resurrection, is there anyone apart from Allah who could bring you night wherein you rest?
Will you then not see? Indeed, herein are signs for every patient and grateful heart. Or if He wills , He causes them to perish, on account of that which they have earned and He forgives much. And O birds you also.
And We made the iron soft for him. Then he had no group and party to help him other than Allah, nor was he of those who could save himself. Strike the sea with your staff. And as he did this it parted, causing many through ways and each part was like a huge mountain.
Indeed, Allah is Mighty, Wise.
Nothing befalls us save that which Allah has decreed for us. He is our Protector, Lord and Helper; so there is some good in whatever befalls us , and in Allah let the believers put their trust. Nabi Sallallahu 'alaihi wasallam replied: Iman is that you believe in Allah and the Last Day, and in the angels, and the Books, and in the Prophets, and that you believe in death, and life after death, and that you believe in Paradise and Hell, and the Accountability, and the Scale of deeds , and that you believe in all aspects of destiny, its good and its bad.
Jibrail 'Alaihissalam said: Then if I do that, have I believed? Rasulullah Sallallahu 'alaihi wasallam replied: If you do that, you have believed. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Iman is that you believe in Allah, and His angels, and meeting Him in the Hereafter , and His Messengers, and that you believe in the Resurrection. As for the thought stirred by Shaitan, it instigates towards the doing of evil, and falsifying the Truth.
And as for the thought stirred by the angel, it urges towards the good, and confirmation of the Truth. So he, who finds in his heart the thought of doing good and affirming the Truth, should know that it is guidance from Allah and should praise and thank Allah, and he who finds in his heart the other thought from Shaitan should seek refuge in Allah from Shaitan, the accursed; and then Rasulullah Sallallahu 'alaihi wasallam recited this verse from the Qur'an, "Shaitan makes you fear poverty and bids you to commit evil deeds" Surah Baqarah Tirmidhi I have indeed made oppression unlawful upon Myself and have made it unlawful for you, so do not oppress one another.
O My slaves!
All of you are astray, except whom I have guided, so seek guidance from Me, I will guide you. All of you are hungry except whom I have fed, so seek food from Me, I will feed you. All of you are naked, except whom I have clothed, so seek clothing from Me, I will clothe you. Verily you commit errors day and night, and I forgive all sins, so seek forgiveness from Me, I will forgive you. You will not be able to harm Me, and succeed in such a purpose; and neither will you be able to benefit Me and succeed in such a purpose.
Even if the first and last of you, men and jinn, were as pious as the one with the most pious heart amongst you, that would not cause any increase in My Kingdom. Even if the first and last of you, men and jinn were as wicked as the one with the most wicked heart amongst you, that would not cause any decrease in My Kingdom.
Even if the first and last of you, men and jinn were to stand in one plain and ask of Me, and I were to give every one what he asked, that would not decrease of what I possess even to the extent of the water which a needle when dipped into the sea can take out from it.
They are only your deeds which I put to your account and then pay you in full for them, so he who finds therein good, should praise Allah, and he who finds otherwise should undoubtedly blame no one but himself, alone. Over time, the seventh point has been stopped as being referred to on its own, hence the Sifat are referred to as "The Six Qualities".
There are Ahadeeth spread across different sections: Iman and Aqeedah Faith 2. Salah Prayer 3. Ilm and Dhikr Knowledge and Remembrance of Allah 4. Ikhlas Sincerity of Intention 62 6.
Avoiding the Irrelevant 49 Key Tags: Muntakhab Ahadith In Hindi 6. Additional Information Category: Android 5. Muntakhab Ahadith In Hindi Update on: Muntakhab Ahadith In Hindi 4.
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